Aristotle Biography

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Aristotle was born in the time 384 BCE in a small city named Stager, hence its surname.

His father, Nicomachus, was a court croaker to Amyntas III, father of Philip and, thus, the forefather of Alexander. Nicomachean belonged to the family of Asclepiads,

which claimed descent from the founding god of drugs and whose expertise was passed down from one generation to the next.

This encourages us to suppose how he started as a child in the secrets of drugs, and hence it came to his fondness for experimental exploration and wisdom appreciatively.

Lost his father and mama, a teenager, Aristotle was espoused by Proxenus.

In 367, when Aristotle was seventeen years old, he was sent to Athens to study at Plato's Academy.

It is not better-known what reasonably human relationship was established between the two philosophers, but,

judging by the few references created to every alternative in their writings, no one can speak of undying friendship.

This, moreover, is logical if one considers that he would start his philosophical system based on profound criticism of the Platonic.

But the difficulties of Plato in inserting his eidetic world were the ideas in the real world forced to be shaping the terms' substance', 'essence,' and 'form.'

Instead, it is a false legend that he left Athens indignant because, after Plato's death,

his nephew Speusippusap pointed to taking Speusippusap, his nephew, suggested taking over the Academy. Aristotle was ineligible for such a post legally. In his capacity as Macedonian.

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Alexander the Greaton the horizon

In Plato's death, which occurred in 348, He was thirty-six years old,

spoke the last twenty of them simultaneously teaching with the study, and was in Athens, as they say, without a job or benefit.

So shouldn't have to suppose much when he learned of Atarneo Hermias,

a Greek dogface of fortune (for details, a eunuch) who came over in the northwest sector of Asia Minor, was meeting in the megacity of Axos,

many votaries of the Academy would like to unite with him on the Hyalinization of his sphere.

He was installed in Axos in company with Xenocrates of Chalcedon, a fellow academic,

and Theophrastus, the disciples, and they're apparent of the Aristotelian legacy.

He would live there for three years, peaceful and prosperous, devoted to teaching, writing (much of the written policy),

and reproduction, as he first married a niece of Hernias called Pythias.

Pythias must have failed veritably soon after, and Aristotle married Erpilis, who bore him a son, Nicomachus,

who devoted his Ethics. Since Aristotle wrote that a man must marry at thirty-seven years and women at eighteen,

it is easy to deduce what age should take over and when he joined them. Neither is aware of the influence of

Alexander on his master in the political arena, as he was preaching the superiority of the city-state when his alleged disciple was already putting the foundations of a universal empire,

without which, in the words of historians, Hellenic civilization had fallen long before.

The return home

Shortly after Philip's death, Alexander ran a whoreson of Aristotle, Calisthenics Olin, whom he indicted of disloyalty.

Knowing the vengeful character of his pupil, He fled a time latterly from Stagira parcels, moving to Athens in 334 to plant, always in the company of Theophrastus,

the Lyceum, an educational institution that for times would have to contend with the Platonic Academy addressed at that time by his old comrade Xenocrates of Chalcedony.

The eleven times between his return to Athens and the death of Aristotle utilized Alexander in 323 to undertake an in-depth analysis of a work that,

in the words of Hegel, is the foundation of all lores. To put it as briefly as possible, he was an excellent synthesizer of knowledge,

so attentive to the generalizations that constitute the science and the differences that distinguish not only between individuals but also prevent the reduction of large genera phenomena and the sciences that study them.

As he says, people can be mobile and immobile while separate (the subject) or not separated.

The science of mobile beings is not separate physical beings from stationary, and no mathematics is separated, and the immobile beings separate theology.

It took two thousand years for someone with a similar magnitude of mind to emerge because of their breadth and depth.

And during that period, his authority came to be as established and unquestioned as exercised by the Church.

Furthermore, each attempt at intellectual growth in science or philosophy had to begin with a critique of an Aristotelian philosophical concept.

But even after subtracting what may have been added to the mythology,

the route Aristotle's ideas took to their current prominence is so singular that it still reads like an argumentative adventure story.

The Adventure Of Manuscripts

With the death of Alexander in 323, Athens extended a wave of nationalism (anti-Macedonian) triggered by Demosthenes, a fact that Aristotle meant to face a charge of impiety.

Not being in the mood to repeat the adventure of Socrates, He was expatriated to the islet of Chalcis, where he failed in 322.

According to tradition, he gave his workshop to Theophrastus, which in turn yielded to the Nile,

who transferred them home to their parents in Equipoise solidly packed in boxes and the order they're hidden in a delve to avoid that were seized bound for the library of Paragon.

Many years later, Nile heirs sold them to Aphelion of Toes, a philosopher who took them with him to Athens. In 86 BC,

Sila learned of such cases amid Roman occupation and seized them to be sent to Rome, where Tiranion, the Grammarian, purchased them.

Hand in hand, these works suffered successive deterioration until, in the year 60 BC, they were acquired by Andronicus of Rhodes,

the last manager of the Lyceum, who proceeded to final editing.

He was responsible for the invention of the term "metaphysics," the title under which the books are grouped VII, VIII, and IX, which means slaving than physics.

After the Roman Empire collapsed, the remaining works of the rest of the Greco-Roman culture disappeared until, well into the thirteenth century,

they were recovered by the Arab Aver roes, who met through the versions of Syrian Arab Jewish.

Of the total of 170 works that collected old catalogs, only 30 were saved; they came to occupy some 2,000 printed pages.

Most originate from the "acroamaticos" texts designed to be used as discussed in the Lyceum and not published.

In contrast, all works that published his own life, written for the general public in the form of dialogues, have been lost.

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